11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. 13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; 14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
V.11-14 Obadiah chastises Edom for not just standing by when Israel was being ransacked and destroyed, but they joined in and took great pleasure in it. Just like the news today when we see the enemies of Israel dance and sing when one of their suicide bombers or terrorists groups kill a bunch of Jews.
Micah 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
Edom should have heeded Solomon’s warning.
Prov. 24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 18 Lest the Lord see it, and it displease him, and he turn away his wrath from him.
The Full Life Study Bible points out, “Edom refuses to help Israel; its neighbor and relative, when they were in trouble. For this God would judge them… God is concerned that His people who have received His help and mercy show mercy to others in their time of need…”
No doubt G-d had been merciful to Esau by allowing him to have a blessing and a land inheritance as I mentioned regarding Duet. 2:4-6, 23:7-8.
This reminds me of a parable of our Master and Messiah, Yeshua:
Matt. 18:23-35 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
Again, the boomerang effect of Divine Karma, and eye for an eye and a tooth for a tooth shall we say? Recall above our discussion about the Golden Rule. Rav Sha’ul (Apostle Paul) said something similar.
Col. 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
The Full Life Study Bible says, “Obadiah prophecies that God would recompense Edom and all other nations according to their treatment of others…”
16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
This is an interesting verse that can be seen on a Remez (hinting) level of Gentiles eventually becoming Jewish or Torah Observant.
To see what I mean, let us briefly discuss the High Holy Day of Sukkot, the Feast of Tabernacles. Sukkot is by far my most favorite of the High Holidays. It has some of my most favorite things. Camping, Earth tone colors of the leaves, the cool crisp air of Autumn, Harvest foods: Pumpkin pie! Theologically it deals with some of my favorite topics: Messiah’s birth and return. The more I learn about it the more I love it and I have perhaps learned more about it this year than any other! I am about to tell you another reason why it is my favorite High Holy Day. It is a Holiday for the Goyim (Gentiles, The Nations)!
Israel remembers their obligation to be a light to the nations on this High Holy Day. They Sacrifice 70 bulls, one for each nation! Also, think about it. Israel was to be a Missionary Nation from the get go, they had 70 elders appointed to them. An elder for each Nation!
“Regretfully, many in the Christian churches tend to dismiss this celebration as "just another Jewish holiday." This day is a day in which there were sacrifice offerings in the Temple for each of the Gentile nations. According to the Rabbis, there were 70 Gentile nations in ancient times. Beginning in Numbers 29:13, you can read about the sacrifices that were offered on each of the days of Sukkot. On the first day, 13 bullocks were offered as a burnt offering. On the second day, 12 bullocks, on the third day, 11 bullocks, until finally on the seventh day, only 7 bullocks were offered, making a total of 70 bullocks-one for each of the Gentile nations.” – Rick Aharon Chaimberlin, Litt. D. “Sukkot: Feast of Tabernacles”
“This concept of focusing on the positives of others is also learned from the order of sacrifices that is brought on Sukkot. Throughout the holiday, we bring 70 sacrifices, corresponding to the 70 nations of the world. (The Torah views the nations of the world as 70 roots with many other nations as branches.) This is because we see all nations of the world as important. Each has a specific role to fulfill in God's world and we pray to God, through these offerings, that He inspire them to true service of Him. It is especially on Sukkot that we do this because, as mentioned, it is called "The Season of Rejoicing." When we are happy with ourselves, we look at the world positively and can see good in others, even other nations, even if those nations are presently our enemies.” – Rabbi Baruch Leff
In the Time to Come Gentiles will celebrate Sukkot along with Hebrews and Jews.
Zechariah 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. 2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
These two verses along with verse five indicate that the Battle of Armageddon and the Return of Messiah happens all in one shot. Prophecy points to it being around the time of Sukkot, possibly the last day when traditions says that the books of judgment in heaven are sealed for the year and the fate of the world and everyone on it is set for the coming year.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. 4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
These verses speak of Messiah’s physical return to earth.
5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
Survivors and the Remnant flee to safety.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark: 7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. 8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. 9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. 10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. 11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
We take back occupied Israeli Land and Jerusalem is safe and secure.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. 14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. 15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
Here we see Jerusalem smite their enemies and the enemy is plagued. Could be a flesh eating virus or the result of radiation poisoning, or it could be entirely something else. All we know is that no matter how you slice it, it doesn’t look good for the bad guys.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. 17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. 18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. 19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar. 21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
When Messiah returns, goyim will convert and keep the festival of Sukkot. Those who don’t will not get rain for the coming year and be plagued with famine and drought.
“Prophetically, we learn that in the Messianic Kingdom Age (the Millennium), it will be a biblical commandment for Gentile nations to observe Sukkot. The nations that choose to disobey this commandment to make a pilgrimage to Jerusalem to worship YHWH will be cursed with draught. In fact, instead of Judeophobia, we read: "In those days, it shall come to pass that ten men shall take hold out of all the languages of the nations, even shall take hold of the kanaph of him that is a Jew, saying, 'We will go with you, for we have heard that God is with you.'" These Gentiles are literally grabbing hold of the tzitzit (ritual fringes) of Jews. I would assume that these are Messianic Jews. It might be good for Messianic Jews to have these fringes in order for a literal fulfillment of this prophecy to take place.
For those who "just want to be like Jesus," it should be noted that Yeshua observed all the Biblical holidays, including even Chanukah, which is a Jewish tradition, not a biblical commandment. It was at the Feast of Sukkot that Yeshua's own unbelieving brothers mocked Him, urging Him to make Himself known publicly. Presumably, they hoped to see their Brother arrested.” – Rick Aharon Chaimberlin, Litt. D. “Sukkot: Feasts of Tabernacles”