RaYBaSH’s Ponderings of the Perkei Avot
Chapter 5:14
By: Yehudah ben Shomeyr
There are four
types of temperaments. One who is easily angered and easily appeased--his
virtue cancels his flaw. One whom it is difficult to anger and difficult to
appease--his flaw cancels his virtue. One whom it is difficult to anger and is
easily appeased, is Pious. One who is easily angered and is
difficult to appease, is wicked.
“One whom it is
difficult to anger and is easily appeased, is Pious.”
In reading the
story of Pinchas. Pinchas was the Levite who killed a Nassi of Israel who
flaunted committing fornication with a pagan princess in front of Moshe and the
other elders. Pinchas went right into his tent and pinned the two to the ground
while they were in the very act. By this one would think Pinchas is:
“One who is easily
angered and easily appeased.”
In turn, one my
say the same thing about Yeshua the Messiah.
Yet one outburst
does not disqualify them from being:
“One whom it is
difficult to anger and is easily appeased…”
One must look at
the context of their anger. The context of ones anger determines if one is a
zealot or just a hot head.
So in these two
examples it actually qualifies them to be:
“One whom it is difficult
to anger and is easily appeased…”
Therefore making
these men, “Pious”.
How so?
Because they were
defending the honor of ADONAI. They were
sanctifying His Name among the people. It can be likened to a man who is
accused of being a mamzer (bastard), scoundrel and a liar, and yet he remains
silent. But the next day the mans accusers say his father is a mamzer,
scoundrel, and a liar and this time the man rises in anger and beats his
accusers. So too with Pinchas and Yeshua. When Pinchas was accused he opened
not his mouth.
“… The tribes of Israel were
mocking him saying, “Have you seen this son of the fattener, who mother’s
father fattened calves for idolatrous sacrifices, and now he goes and kills a
prince in Israel .”
– Talmud, Sanhedrin 82b
Numbers
25:11 Phinehas, the son of Eleazar, the son of Aaron the
priest, hath turned my wrath away from the children of Israel, while he was
zealous for my sake among them, that I consumed not the children of Israel in
my jealousy.
You don’t see
Pinchas lashing out at the people. But God steps in to defend Pinchas because
Pinchas defending God’s honor.
A zealot is one
who acts self-less-ly and stands in the gap for the people out of his love for ADONAI
and His Torah.
Indeed Pinchas was
also a shadow and type of Messiah. He stood in the gap for people and stayed God’s
wrath for the people.
Yeshua, after being accused of many things by the Chief Priest it says:
Mark
15:5 But Jesus (Yeshua) yet answered nothing; so that
Pilate marveled.
Yeshua ended up
standing in the gap for the people and taking on G-d’s wrath for us.
Pinchas was
rewarded with and eternal Priesthood of peace after the Priesthood of Aharon
(Num. 25:12-13).
Yeshua was
rewarded with an eternal Priesthood of peace after the higher order of
Priesthood of Melchezidek.
Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
So a zealot is:
“One whom it is
difficult to anger and is easily appeased” and they are therefore “Pious.”
Shalom,
--Yehudah ben Shomeyr