Friday, December 17, 2010

Premarital Sex and the Torah

Premarital Sex and the Torah

Rabbi Yehudah ben Shomeyr

Conservative Catholic and Protestant Christianity have been seen as prudish in regards to their view on sex and the abstinence of such until marriage. But what is the Jewish view and what does the Torah say regarding sex before marriage?

It may come as a shock to most that the 613 Mitzvot of Torah says absolutely nothing about premarital sex. Nothing!

Why do you suppose this is? For the answer I believe we have to look at history, time, place and culture. Back in the days of the Tanak (Old Testament) in the Middle East within the confines of a Hebraic culture premarital sex was virtually a non-issue because once puberty hit at 12 and 13 years of age one was considered an adult and was eligible for marriage and so the raging hormones could be satisfied right away within marital bonds. There was no awkward teenage period we have in the Western world and culture today where the young had to curb their sexual libido.

Back then the culture was set up that young children were more mature than children of today, sheer survival and the hard and demanding life of the Middle East forced youngsters to grow up fast and so you transitioned from childhood to adulthood very fast with no adolescent stage in between. This shouldn’t seem all that strange, for only 100 years ago many of our grandparents and great grandparents married at 13, 14, 15 and 16 years of age! This is unlike today where society and culture has produced teenagers that are still very immature and it would be utterly foolish and irresponsible for them to marry and so we teach and encourage them to remain abstinent from sex until marriage. Sex is not just pleasurable and natural to our nature, it is a holy act according to G-d and Torah (Gen. 2:24, Matt. 19:5-6, Eph. 5:31). Virginity is seen as a once in a life time gift one saves for ones spouse as a sign of self-control, restraint loyalty, fidelity, commitment and love. The act of sex itself was used to seal a marital contract, to make valid a marriage and so though pre-marital sex is not mentioned in the Torah, because of culture and what sex meant in that day and time implies that it is only for marriage. Sex comes with hefty responsibility where children can be conceived as a result, and we all know how children are one of the greatest responsibilities in life. I do not think personages of the times of the Tanak would look favorably upon pre-marital sex for the very reasons I just cited.

A woman known not to be a virgin was looked down upon and not desirable for marriage, many became prostitutes because no one would marry them. The Torah implies premarital sex is wrong because a woman after consummating the marriage didn’t soil the marital sheets with her blood was seen as evidence of not being a virgin.

Deuteronomy 22:13-17

"If any man takes a wife and goes in to her and then turns against her, and charges her with shameful deeds and publicly defames her, and says, 'I took this woman, but when I came near her, I did not find her a virgin,' then the girl's father and her mother shall take and bring out the evidence of the girl's virginity to the elders of the city at the gate.

"The girl's father shall say to the elders, 'I gave my daughter to this man for a wife, but he turned against her; and behold, he has charged her with shameful deeds, saying, "I did not find your daughter a virgin." But this is the evidence of my daughter's virginity.' And they shall spread the garment before the elders of the city.

Physiologically, only the human female has a distinctively perceived sign of virginity, the hymen. The presence of such in the backdrop for ‘evidence of virginity in of brides. Here in the verse cited above we see ‘the evidence of the girl’s virginity’ was ‘the garments’. The gown brides wore for the very purpose of giving proof that they were a virgin. Here we find the physical proof a torn Hymen will generally produce: blood. This is symbolic of oneness, the covenant of blood.

“Many people are surprised to learn that the Torah does not prohibit premarital sex. I challenge you to find any passage in the Jewish scriptures that forbits a man from having consensual sexual relations with any woman he could legally marry. It's just not there!...

This is not to suggest that Judaism approves of pre-marital sex or promiscuity. Quite the contrary: traditional Judaism strongly condemns the irresponsibility of sex outside of marriage. It is considered to be improper and immoral, even though it is not technically a sin. In fact, to prevent such relations, Jewish law prohibits an unmarried, unrelated man and woman from being alone long enough to have sexual relations. But these laws come from the Talmud and the Shulchan Aruch, not from the Torah….

While premarital sex is considered sinful by the rabbinic community, the rabbis also recognize the human desire for sexual interaction. Sexual intercourse between a man and a woman is to be reserved for their union upon marriage when they become one with God. Several centuries ago, rabbis deemed the age of eighteen the proper age for marriage. This custom was put into effect to mitigate the desire for premarital sex. The only limits placed on sexual activities in the Torah are prohibitions against adultery and incest.

In biblical times, a man was not prohibited from having sexual relations with a woman, as long as it led to marriage. The Bible never explicitly states a woman and man may not have sexual intercourse prior to marriage; therefore, no sanction was imposed for premarital sex, but it was considered a violation of custom.

In Jewish law, the principles of modesty, zenut, forbid women from being promiscuous. A man must concentrate on his daily studies and praying, rather than being concerned by the sexuality of a woman. Thus, the rabbinic scholars of the Talmud prohibited prostitution and premarital sex (with no intention of marriage).” -- Ariel Scheib,


Though sex before marriage (pre-marital sex or sexual promiscuity), assuming one is talking of sexual intercourse (oral, vaginal and anal) or perversion of the same; is not specifically mentioned in the Torah, the Word of G-d as a whole implies it is wrong by calling it “fornication.”

The word “fornication” in the Bible (specifically the New Testament) is the Greek word “pornia,” where we get the word, “pornography” from, and the biblical definition entails adultery, homosexuality, lesbianism, prostitution, incest, and rape. It is a broad word for sexual misconduct and or perversion. 

Merriam-Webster, as well as the American Heritage dictionary defines fornication as: “consensual sexual intercourse between two persons not married to each other.” 

Though the Torah is silent on the issue of pre-marital sex, the Brit Chadasha (New Testament) isn’t, because it was a different time, place and culture, yet still dealt with the Hebrew people and handled the issue based on Torah principles. We will see that the Brit Chadasha written by Jews and Rabbi’s based on Torah prohibits pre-marital sex. It was written in a time and place of Western cultural influence where they did not usually marry at puberty, but later in life as is the norm in the Western World today.

The following a few select passages taken from the English Standard Version dealing with pre-marital sex where fornication is rendered sexual immorality.

Matthew 5:28

But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

1 Corinthians 6:9-11

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 6:18-20

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.

1 Corinthians 7:2

But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.

1 Corinthians 10:13

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Colossians 3:5

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

1 Thessalonians 4:3-5

For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God;

Hebrews 13:4

Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

Jude 1:7

Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Rev. 21:8

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.

So we see, though the Torah does not specifically address the issue of Premarital sex, taking the Bible as a whole we can clearly see that it is wrong and considered a sin and it is best for one to wait until their married to have sex.